| Ata Hussain Fani | |
|---|---|
| Religion | Islam, specifically the Chisti order of Sufism |
| Other name(s) | Fani Gayavi |
| Personal | |
| Born | 1810AD/1232AH Moghalpura, Patna City, Bihar |
| Died | 1889AD/1311AH Gaya |
| Senior posting | |
| Based in | Gaya |
| Title | Khalifa |
| Period in office | 19th century |
| Predecessor | Syed Shah Ghulam Hussain Danapuri |
| Successor | Syed Shah Nezamuddin Chishti Monami |
Hazrat Ata Hussain Fani (1810–1889), also known as Ata Hussain Gayavi or Haji Ata Hussain Chishti Monami Abulolai, was a famous Sufi saint of the chisti order in South Asia. He was the first Sufi to go in the complete non-Muslim locality of Gaya and spread Islam. He was a Sufi, writer, poet, linguist and orator.
Although he never touched money with his hands he lived an extravagant life. He always befriended strangers, especially non-Muslims, and everyone loved him to the deepest core of their hearts. There were thousands of converts (both humans and Genie) to Islam that he was responsible for. His aim in life was to serve the entire human being on this earth and spread the message which the Prophet Muhammad brought on this earth. He died as the Ghaus (the highest degree of spirituality a Sufi can attain in his life) of his time.
Contents |
Ata Hussain Fani Chishti Munami was born in 1810 into a pious family of saints of the chisti order at the home of his maternal grandfather, known as Khanqah Qadria Mannania, Shah mannan ki garhi,Mughalpura, Patna City Bihar, India. He was raised by his father Sultan Ahmed Shaheed through the age of 10. After the death of his father, his paternal grandfather Ghulam Hussain Danapuri took responsibility for him. He died at the age of 86, just 9 years after being made the successor of the ancestral Khanquah. After the death of his pir-o-murshid, he was nurtured by his maternal uncle Ala Hazrat Meer Qamruddin Husain Monami, who completed his worldly studies as well as spiritual teachings and awarded Khilafat -o- Ijazat after completion.
Hazrat Ata Hussain Fani was born in one of the most famous Syed family of Bihar. He was the descendant of Syedna Imam Muhammad al-Baqir. After the death of Imam Muhammad al-Baqir, Imam Jafar al-Sadiq became the imam of the Muslim community. Another Son of Imam Muhammad al-Baqir was Abdullah Shaheed. His descendants migrated to Tus in present Iran. After a few generations, one of the descendants migrated to Lahore, Pakistan. Later on a scholar from the branch of Baqri sayyids known as Tajuddin Dehlvi migrated towards India via Ajmer. He became a murid and Khalifa of Moinuddin Chishti at Ajmer. He send him to Delhi in the company of Qutbuddin Bakhtiar Kaki. He later settled in Delhi itself. His son went to Kalpi, Uttar Pradesh, India to spread Islam. After migrating to various places to spread light of Islam in Eastern and Northern India this branch of Sayyid migrated to Danapur in the leadership of Muhammad Basir, the then Sajjada Nasheen of the khanqah Chistia which was founded by Tajuddin Dehlvi.
Many of his ancestors did remarkable work in their lifetime. They contributed a lot to Islam and Sufism. Their shrines are located at various places all over northern and eastern India.
He became the disciple of Moinuddin Chishti at Ajmer. After he was awarded with the Ijaza of the Chisti order from Moinuddin Chishti he was sent to Delhi for further spiritual empowerment in the company of Hazrat Qutbuddin Bakhtiar Kaki. Later he settled down in Delhi and was buried in Delhi only. He died in 691 hijri. When he was awarded the Khilafat from Moinuddin Chishti he was also awarded with the khirkha(gown) of his master which is still preserved in his khanquah at Gaya, Bihar, India.
He was the son of Hazrat Tajuddin Dehlavi. He became the murid-o-khalifa of Fariduddin Ganjshakar. He was ordered to go to Kalpi, Uttar Pradesh, India and spread Islam there. He is one of the earliest Sufis of kalpi.
He was the grandson of Allauddin kalpavi. He became the murid-o-khalifa of Nasiruddin Muhammad Chirag-e-Dehli. Until the life of the big five of Chishti order in India the Sufis of chisti order used to become the murid of the leader of the order if the communication was possible even once in life. He died in 812 hijri. He was awarded with the cap(kulah) of his master which is still preserved in the khanquah. Another Sufi of the same name lived in the same town but he was the murid-o-khalifa of Syedna Abulola Akbarabadi. He died in 1071 hijri.
His original name was Taqiuddin urf Budhe. He was the grandson of Syed Mohammad kalpavi and the pir(spiritual master) of the king of that kingdom, Daud Shah. The capital of that kingdom was Hajipur, presently a small town near Patna, Bihar, India. He invited him to his capital where his shrine exists today and is famous as the shrine of Badshah ke pir(master of the king).
He was the son of Taqiuddin. He migrated to Patna in the locality now known as Kachauri Gali. The family lived for three generations over there.
He migrated to a hub of Sufis of his time, Danapur, a small town near Patna. The ancestral Naseeria branch of Chisti order came to and end to this great Sufi who lived for 116 years and died in 1126 hijri.
He was the son of Hazrat Syed Shah Mohammad Basir. His original name was Syed Shah Mohammad Yasin. He was the murid-o-khalifa of his maternal grandfather Syed Mahamid Rizvi Danapuri and was also his spiritual successor. He was bait in the Chistia Serajia Faridia order but the chain did not continue after him.
He was born in 1268 hijri. As he was born in muharram he was given the name Ghulam-e-Hussain. He was the grandson of Syed-ul-Majzubin and the grandfather of Shah-e-Ata. He became the murid-o-khalifa of Hazrat Maqdum Munampak. He also got Khilafat from few other Sufis of that time. He had four sons. He became very famous as one of the early Sufis of the Munamia order. He had had four sons who carried his lineage forward. He made Shah-e-Ata his Spiritual Successor and the Successor of the ancestral Khanquah of Tajuddin Dehlvai in front of all his companion, disciples, khalifas and family members. He also had many Khalifas all over Bihar. He died at the age of 86 and his shrine is present in Danapur.
Hazrat Ata Hussain Fani walked to the Mecca at Haj when he was 28. The journey took a total of 5 years. He was finally ordered by the Muhammad spiritually to go back to India and spread the light of Islam and accept the responsibility as a Qutub of Gaya where he lived, died and was buried. He reached Gaya in 1850. He arrived at the house of the then district judge of Gaya, Syed Ashraf Hussain Sadrus Sudoor(He was already shown the face of Shah-e-Ata in dreams spiritually and was told to welcome him whole heartedly).
He had ijaza of a total of approximately 70 ways of all the major orders of the world including all the famous orders of eastern India. In fact, he had order of the fourteen major orders leading to Muhammad by all the major branches of the respective orders. He was originally bait in the Chistia Khizria Monamia order and completed his Sulook in Abulolaiya order from his uncle Hzrat Syed Shah Qamruddin Monami. He also had great spiritual connections wid Hazrat Mohiuddin Abdul Qadir Jilani, Hazrat Baba Fariduddin Ganjshakar, Nizamuddin Auliya and Hazrat Sharfuddin Yahya Maneri.
Start of the Chishti Order:
Start of the Chisti Khizria branch
Start of the Chistia Khizria Munamia branch
The most important of all the titles given to him is ABDUL RAZZAQ by Muhammad when he went to Medina and was produced in front of the court of Prophet (not in dreams). Other titles are as follows
Shah-e-ata was married to a descendant of Maqdum-e-Jahan Syed Sharfuddin Yahya maneri of Bihar Sharif. He had only three children, one son and two daughters out of which only two carried the lineage forward. One of his daughter didn't have any children. His son is remembered as Syed Shah Ghulam Qutubuddin Chishti. All of his grandsons and great grandsons were great Sufis of their time. There are enormous blessings of the Prophet Muhammad that there are great Sufis in each generation of his descendants.
The succession of the Sajjada of his ancestral Khanqah has always been in his son's descendants. Only his son had the authority to offer the duties of the Sajjada nashin in his absence. Shah Qutubuddin Chishti was his son. As he died in the life of his father his son became the successor of Shah-e-ata and since then the Sajjada nashin has been the descendants of Shah Qutubuddin.
He was the only son of Shah-e-ata. He was born in 1838. He became a murid(disciple) of his father in the Chishti Order. He lived wholly in the company of his father. He gained all his education from his father. He completed all his spiritual courses of enlightenment from his father and became a successful spiritual leader of his time.
It was a culture among the pandas(a caste amongst Hindus who perform selected type of worship for the peace of the soul of a dead person) that a devotee gifted them a horse or any animal to them after they perform the worship for the peace of their relatives' soul. If the horse used to be naughty and disobedient they used to bring it to Hazrat Qutubuddin. Hazrat used take a small round on it and the horse used to become obedient. Once a horse wouldn't let anyone even touch his back was brought to him. Hazrat sat on the horse at one go and went for a ride. The horse tried a lot to get him dashed to any wall, tree or a solid surface but all his attempts went in vain. Hazrat pushed his thighs slightly and the horse started gasping but kept on behaving badly. Hazrat at last got down, lifted the horse and thrashed him on the ground. This incident occurred near Ghandhi Maidan(it was then known as Church ka maidan(field)). Oldham, the then District collector of Gaya was sitting in his garden, got shocked to see this happen and remarked "Is he a man or a giant, he lifted and thrashed the horse on the ground with his hands".
Many such unbelievable incidents occurred in the short span of his life. He dedicated his life in helping his father in spreading the mission of Prophet Muhammad to all possible lengths. He died young at the age of 49 in the life of his father in 1887 and left behind a son.
He was the only child of Shah Qutubuddin. He was born in 1860. He wanted to become the murid(disciple) of his paternal grandfather, Shah-e-ata but Shah-e-ata ordered him to become a murid of his father. So he became a murid of his father in the ancestral Chishti Monami order. He had Khilafat(Ijazah) of all orders from both his father and grandfather. He was a great Hakeem and a versatile person. He learnt in the company of his father and grandfather. Moreover he gained education from teachers and scholars at Gaya and Bihar Sharif. He also attended Bankipur engineering college at Patna and got a degree from there.
Like his grandfather he was well-versed in all fields of education ranging from Theology, History, Fiqh, Engineering, Tib(Medical Science), Tassawwuf and Jurisprudence. He was the unparalleled leader of his time. Everyone from the District collector to the Judge used to seek his advice on difficult matters. He was offered many political and administrative positions throughout his life but he always refused softly saying,"I'm a Fakir(Dervish). How can I accept these responsibilities".
He became the successor of Shah-e-ata after his death in 1889. After becoming the Sajjada nashin he went to the dargah of Moinuddin Chishti at Ajmer to pay his homage before starting a new chapter of his life as the Sajjada nashin of the ancestral Khanqah founded by Tajuddin delhvi, the murid(disciple) and khalifa of Moinuddin Chishti. Once during this visit he told his companions to leave him alone as he was not feeling well. Everyone went and he was left alone in the room. Suddenly everyone noticed a fire on the roof and in the room. Everyone rushed to see Hazrat and found him as they have left. They went puzzled. Again they saw the same scenario and realised that there was an illuminated chain of blaze like light from the tomb of Moinuddin Chishti to the room of the Hazrat. The scenario remained the same for the whole night. Even after that he had great spiritual connections with Gharibnawaz and Sufis like Ghaus-e-Pak and Maqdum-e-jahan. His physical powers were also no less than his father.
He was also a great educationist. He founded the first ever Islamic study centre in the entire Bihar with the name Darse-Nezami on the name of great Sufi Nizamuddin Auliya in 1901. It was larger than a traditional Madrasah and the centre of all educational activities around Gaya and the Magadha region. Subjects excluding Islamic studies were also taught there. This institution went many ups and downs but is still present and is now known as Al-Jamia-tul-Ata.
He lived for 44 years and died in 1904. He was first married to the daughter of Shah Enayat Ali Maudidi-a descendant of Maudood Chishti, and had a son named Syed Shah Hussainuddin Safi who became his successor. His second marriage was with the daughter of Akbar Danapuri-a great Abulolai Sufi ever born, and had three sons viz. Hafiz Hakeem Syed Shah Qayamuddin, Syed Shah Hesamuddin Chishti and Syed Shah Ehteshamuddin Chishti and a daughter. Two of his sons Shah Qayamuddin and Shah Ehteshamuddin died young and bachelor. His daughter also didn't carry the lineage forward. He was buried in his ancestral home at Danapur, Patna near the grave of his ancestors Syed-ul-Waseleen and Syed-ul-Majzubeen.
He was known as Syed Shah Hussainuddin Safi Chishti. He was the eldest son of Shah Nezamuddin Chishti. He was born in 1303 hijri. His initial education was completed in his maternal home at Sheikhpura. He learnt Persian from Maulvi Fasahat Hussain and Arabic from Syed Mohammed Isameil and Syed Abdullah Bazeedpuri. He went on to complete his studies from Darse-Nezamia founded by his father.
He became a murid(disciple) of his father in the Chishti Order and got the khilafatIjazah of all the orders from his father. He spiritual teachings were initiated by his father. Since his father died when he was very young, he got Owaisiat(a state in Tasawwuf in which one can meet the soul of a Sufi master just as the master was alive and learn spiritual lessons directly from the master) from Shah-e-ata and this is how his spiritual teachings were completed.
He became the Sajjada nashin of the ancestral Khanqah in 1904. The Khanqah achieved its highest peak during his reign on the Sajjada. Everyone used to call him the exact copy of Shah-e-ata by all means. He took the charge of Darse Nezamia founded by his father very properly after his father's death. Apart from the traditional methods of Khanqah of preaching he opted for many modern methods of preaching.
It was an organization for all Muslim brethren. A programme used to be organised on the 17 of every Islamic month. Speeches of different Ulema and Sufi were organized in the campus of Khanqah. This group also had the responsibility of burial of anonymous dead bodies of Muslims. This group is still in existence and the present Sajjada nashin of the Khanqah is the Chief of this organisation.
Print media has always been an important means to communicate with the masses so he founded a publication house with the name of Matbua-Monamia for the publication of different manuscripts preserved in the ancestral library of the Khanqah. This was the first publication house ever founded in Gaya. He published many books written by his ancestors specially Shah-e-ata and the disciples of Shah-e-ata. He himself authored many books including the biography of many great Islamic personalities like Jalaluddin Tabreziand Maqdum Munampak. In fact, he was the first to write the biography of Maqdum Munampak and Shah-e-ata. He also wrote travelogues. He was the first to write the history of Zahidia order in Bihar. He has also worked over Tasawwuf to a great extent. He added much to the Islamic literature in Bihar and the literature of Munami Order.
In the early 19th century Wahabism had arrived in India and many groups had come up against Sunni Islam specially against Khanqah of that time. Shah Hussainuddin Safi founded a group of learned people and Islamic scholars of that time who would fight against any type of anti-Sunni activities rising anywhere in Bihar. He brought all the scholars, masters, Sufis of all orders and other khanqahs of Bihar together. This is why he is remembered as Wakeel-ul-Mashaiq(leader of all the masters) by his contemporaries.
He died at the age of 55 in 1939 leaving behind a son and daughter. He had three marriages. He didn't have any kids from his first wife. Only after the death of his first wife he married again. He had few kids but all died as infants. His second wife also couldn't survive for long and died. Then he had his third marriage and had two children who have carried his lineage forward. His son, Amir-ul-Mashaiq Syed Shah Ghulam-e-Mustafa Ahmed Chishti is the present Sajjada nashin of the Khanqah. He had thousands of disciples and khalifa all over Indian sub-continent who have carried his spiritual lineage forward.
Born in 1899 he was the third son of Shah Nezamuddin Chishti. He gained education at Dars-e-Nezamia in the campus of Khanqah and from his eldest brother Shah Hussainuddin Safi. He became a disciple of his brother in the ancestral Chishti Order. The master awarded him KhilafatIjazah of all the order after completing all his spiritual teachings himself. He was a great linguist and had thorough knowledge of Urdu, Persian, Arabic and English. He was serving as the Chief librarian of the Jamia Millia Islamia when Shah Hussainuddin Safi called him in 1938, one year before his death and gave him all the responsibilities of the Khanqah. He was a very immaculate and soft spoken person.
He left for Pakistan in 1958 after making his nephew(the son of Shah Hussainuddin Safi) the Sajjada nashin of the Khanqah. He had two marriages. He had one daughter from the first marriage and six children, one son and five daughters from the second marriage. He died in 1992 at the age of 93 leaving behind thousands of disciples all over India and Pakistan and was buried in Sakhi Hasan graveyard, Nazimabad, Karachi.
He is the present Sajjada nashin of the Khanqah of Tajuddin Dehlavi-the disciple of Moinuddin Chishti. He was born on 14 December 1936 which coincides with 29th of Ramzan 1355 hijri. Before his birth the Khadim of the Dargah of the great Sufi of Chishti Order, Noor Qutb-e-Aalam Pandwi, Pandua, West Bengal, Hafiz Peer Mohammad Monami saw in dreams that Shah Nur-Qutb-e-Aalam Pandwi is saying "Inform Shah Hussainuddin Ahmed that he will be bestowed with a son, he should name him Ghulam-e-Mustafa". When Amir-ul-Mashaiq was born Hazrat named him Ghulam-e-Mustafa Ahmed. He has learnt from various teachers and scholars all over Gaya and Patna.
When Amir-ul-Mashaiq was only two and a half years old his father died. Before his death Shah Hussainuddin Safi put the ancestral cap of Sajjada nashin on his head on the eve of Eid Milad Nnabi during the programme of Ziyarat of the Tabarrukat(sacred belongings of great people like the Muhammad and greatSufi of any order) and announced him as his successor and the heir of all his personal and ancestral belongings of the Khanqah.
Amir-ul-Mashaiq had a unique childhood. He was never seen playing games with his agemates or in any playground. He either used to study his lessons or do Zikr and read wazifa or recite Quran. When Amir-ul-Mashaiq was a kid Shah Hussainuddin Safi had made him his Murid(disciple) in the ancestral Chishti order and has left the khilafatnama(certificate of Ijazah) for him. When Amir-ul-Mashaiq grew up he accepted the bait(oath) on the hand of his paternal uncle Shah Hesamuddin Chishti and Hazrat awarded him the Khilafat and told him"You are already a murid and have the khilfat from your father. It's now upon you, you can use either my Khilafat or your fathers'". Amir-ul-Mashaiq as a respect has always used the khilafat of his uncle which also includes the name of his father.
He has thousands of disciples all over India, Pakistan and USA and he also has many khalifas all over India. He has been serving as the Sajjada nashin of the Khanqah for over fifty years now. He has been married to a descendant of Abdul-Qadir Gilani, the eldest daughter of Hakeem Abdur-Rahim Qadri, AmjharSharif, Aurangabad, Bihar. He has three sons viz.Faqr-e-ulema Alhaaj Maulana Syed Mohammed Sabahuddin Chishti, Syed Ata Ahmed Fuzail and Hafiz Syed Ata Faisal and eight daughters.
Each and every Sufi of Gaya has learnt spiritual lessons from him. This is why he is known as Amir-ul-Mashaiq(the master of all master). Sufis of all the order feel extremely impressed from his spirituality after meeting him. His personality is unparalleled all over Bihar.Ulema and Sufi love his company and he loves to impart spiritual lessons to everyone. There have many converts to Islam on his hands. Even Wahhabi and Deobandi accept him as the true leader of the Muslim community. He is very soft spoken and no any seeker of anything, Knowledge, Spirituality, Tranquility, Wealth or a Child has returned empty handed from his doors. His doors and the doors of the Khanqah are open for all of humanity, round the clock.
It is believed that he had approximately of 60,000 disciples all over Asia. The number of Khalifas is expected to be in many hundreds. Many of his disciples went on to become a very successful Sufi of their time. Though the list is very long a few are enlisted here.
Since Shah-e-Ata was given the title of ABDUL RAZZAQ his disciples and sufis of his order proudly wrote themselves as sufis of Razzaqi order.Thus the Razzaqi Order came into existence.
The information regarding many of his Khalifas was lost during India's First War of Independence in 1857.Secondly when the Wahhabi extremist formed Saudi Arabia and sufis had to leave that region. Shah-e-Ata's Khulfas and their successors in the Middle East went out of touch and could not be traced after that. One can easily imagine the greatness of Shah-e-Ata that the Sheikh-ud-Dalail (that used to be an authority in Medina who used to give the Ijazah of Dala'il al-Khayrat ( to anyone who could recite it properly) after listening it from the seeker of Ijazah) became his murid(disciple) and Shah-e-ata awarded him the Ijazah of his order.
Much information regarding sufis of the Razzaqi order was lost during the Partition of India in 1947.So very less information regarding the disciples & sufis of the order of Shah-e-Ata was available. Some information has been recovered from the book of Shahe-e-Ata, Kaifya-tul-Aarfeen wa Nisbatul Aasheqeen, which was published twice,once during the life of the author and again in the life of his great grandson Shah Hussainuddin Safi.
Many other sufis who are the successors of the disciples of Shah-e-Ata have been traced after 1970 and have become an important source of information regarding the Razzaqi order and the history of Razzaqi order in different parts of Asia.
Only those of the famous Sufis are enlisted below whose orders are still present by means of any of the living Sufi around the globe and their successors are still in touch with the successors of Shah-e-Ata.
He was the most loved disciple of Shah-e-ata. Initially he was hesitant to become a disciple(murid) of any Sufi master though he wanted Shah-e-ata to be his master(pir) as his father was also the disciple of Shah-e-ata. Shah-e-ata used to say that it seems that you are very hesitant to accept bait(oath) so i will have to take your bait forcefully. The words of Shah-e-ata became true. Qazi Mazahir was an immaculately beautiful person with a charismatic personality. He was once listening Sema in the Manpur locality of Gaya district and a man who was looking for a Pir after completion of all his studies came to him respectfully and requested him to make him his murid(disciple). Hazrat said," I am still not associated with any of the Tariqah (orders) how can i make you my murid". Hazrat kept on reapeating the same but the stranger was very firm over his words. The man kept on repeating that Hazrat seems to be the impeccable Sufi according to him and he will become only a disciple of Hazrat. At last Hazra Qazi Mazahir Imam went to Shah-e-ata to become his murid. When he entered the Khanqah Shah-e-ata was sitting on the Sajjada, waiting for him. Shah-e-ata had already taken out the Shijra(the chain depicting the name of all the Sufis in the order) and signed the Khilafatnama (a certificate giving Ijazah(permission) to the disciple to propagate the order further) to be given to him.
Once he became the murid of Shah-e-ata he used to visit his master in the Khanqah everyday on foot covering a distance of almost five to seven kilometers with mountain and rivers on he way. Shah-e-ata died in 1889 but he kept visiting the shrine of his master until his last day on earth. He died in 1942 and was buried in the Abgila locality of Gaya. His life is a perfect example for the disciples of all the Sufis. He never called the descendants of shah-e-ata by their name even when one of the great grandsons of Shah-e-ata was his son-in-law. His disciples were innumerable and was present all over India. He founded his own Khanqah which is famous as Khanqah mazahirya and is still in existence. He had three sons Qazi Maqbool Imam, Qazi Waris Imam and Qazi Jalil Imam. All three of them went on to become great Sufis of their time. His youngest son died in 1992. The orders of his eldest and youngest son is no more in existence but the order of his second son and many of his Caliph is still present.
Syed Shah Qazi Najam Imam Chishti Monami Razzaqi is the grandson of Qazi Maqbool Imam-the eldest son of Qazi Mazahir Imam and the present Sajjadanasheen of Khanqah Mazahirya founded by Qazi Mazahir Imam.He has Khilafat(Ijazah) from Qazi Waris Imam (the second son of Qazi Mazahir Imam) and Amir-ul-Mashaiq-the successor and Sajjadanasheen of the Khanqah of Shah-e-Ata. In fact, he has taken thorough spiritual lessons from Amir-ul-Mashaiq and has become his murid(disciple).
He was already the Sajjada nashin of his ancestral Khanqah established at Burdwan, West Bengal. His was ordered spiritually from his ancestors to go to Gaya and become the disciple of Shah-e-ata. He became his very obedient disciple and started living in the Khanqah of Shah-e-ata. Meanwhile he wrote the Malfoozat(sayings of a Sufi) of Shah-e-ata in forty majalis(lessons) and got it checked and signed by the master himself. After completing his sulook(the course of spiritual enlightenment) he went to Burdwan. After his death he was buried in his own Khanqah at Burdwan, West Bengal. His son Zia-ul-Hassan was a famous sufi of his time.His khanqah and the order is still in existence.Syed Shah Fazl-ur-Rahman Razzaqi is the grandson of Shah Zia-ul-Hassan and the present Sajjada nashin of the Khanqah.
Shah-e-Ata had hundreds of Khulfas all over Asia.This is a small list of notable sufis who had KhilafatIjazah from him.
This is just a small list and contains the name of only one disciple in a city.No any two disciples of the same city have been enlisted .No any sufi who was the descendant of his son or daughter has been enlisted here.